Jesus wanted to get away from the crowds so that He could be alone with His disciples to teach them. He wanted their undivided and undistracted attention so that they would understand what they must understand. They must understand what is going to happen before it happens so that when it happens they will understand.
â€œHe said to them, the Son of Man is going to be betrayed into the hands of men. They will kill him, and after three days he will rise.â€
â€œBut they did not understandâ€¦â€
It would have been nice if they would have â€˜understoodâ€™ that God was about to redeem the whole world through the suffering, death and resurrection of His only-begotten Son- their teacher.
But as is the case with us too, â€˜understandingâ€™ the â€˜mysteries of the Kingdom of Godâ€™ is rarely gained in a classroom or on a retreat. â€˜Understandingâ€™ comes by the experience of trial and error; by falling and being lifted up again; by failing and forgiveness; by dieing and rising to life again.
And so off to Capernaum they go. Back into the real world. And along the way the disciples, thinking they are out of ear-shoot of Jesus, argued amongst themselves about who is the greatest. And we wonder – the greatest what? The greatest fisherman, the greatest tax collector, the greatest student? No, the greatest disciple of Jesus.
How do you measure â€˜greatnessâ€™ when it comes to â€˜discipleshipâ€™ anyway? John and James would later ask Jesus for a seat on his right and left hand into His glory. Maybe this is how the discussion got started. â€œWho do you think will get the top spots in His kingdom?â€
Itâ€™s probably too much to think that any of them would have actually been so crude as to blurt out, â€œIâ€™m the greatestâ€ and then state the reasons why they thought so. Only a very few are that obnoxious, and they tend to be limited to boxers, wide receivers and political candidates. BUT NOT DISCIPLES OF JESUS.
But we all know how these arguments go. Itâ€™s much more subtle than that.
Parents talk with other parents about the accomplishments of their children. There is a steady volley of one-upsmanship until thereâ€™s only one left standing and theyâ€™re the greatest parent.
Students compare the colleges they attend or have been accepted at or hold degrees from. Those who canâ€™t compete with prestige argue for greatness based on having the best football team or being the best party school.
Pastors do the same thing and itâ€™s all very subtle. Usually itâ€™s a complaint that this is such a tough job because my congregation has gotten so big. Everyone gets the point. Sometimes the criteria is the size of the most recent building addition. Those of us who canâ€™t compete usually call a foul for unnecessary roughness and ask who still studies the scriptures in the Greek and Hebrew for sermon prep.
The point is, we all know what the disciples were â€œdiscussing on the way.â€
This is the kind of thing that we heard James, in our epistle reading, warn the church to cease and desist from. â€œIf you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. This is not the wisdom that comes down from above, but is earthly, unspiritual, demonicâ€¦. What causes quarrels and what causes fights among you? You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrelâ€¦ You adulterous people!â€ (James 3:14-15; 4:2,3)
Capernaum was Jesus headquarters when He was in the region of Galilee. Mark says, â€œthey went to the house.â€ â€œThe houseâ€ was most likely Peter and Andrewâ€™s house.
Once inside â€œthe houseâ€ Jesus asked, â€œWhat were you discussing on the way?â€ And St. Mark writes, â€œBut they kept silentâ€¦â€ It was one of those â€œGarden of Edenâ€ questions that makes you want to find the nearest tree to hide behind or a rock to crawl under. â€œThe Lord God called to the man, â€˜where are you?â€ â€œWho told you that you were naked?â€ (Gen.3).
But theyâ€™re not ready for confession just yet. They know that anything they say can and will be used against them in the divine court of law, and so they take the 5th. Their silence was the silence of guilt.
So, what if Jesus were to ask you the same question? What were you talking about on the way into church today? Or would â€˜argumentâ€™ be a better word? What were talking about at home, in the car, at the office, at school, on Facebook?
And what about that conversation that youâ€™ve been having with yourself for some time now? That conversation about how much better you are than your co-workers, or classmates, or friends or other members of the congregation.
â€œA Pharisee, standing by himself, prayed thus, â€˜God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I getâ€¦â€ (Luke 18:11-13)
How different is that from St. Paulâ€™s instruction to the church, â€œDo nothing out of rivalry or conceit, but in humility, count others more significant than yourselves.â€ (Phil. 2:3)
In response to their silence, Jesus â€œsat down and called the 12 to him.â€ â€œIf anyone wants to be first he must be the very last and the servant of all.â€ It was another one of those, â€œthey didnâ€™t understandâ€ moments for them â€“ and itâ€™s the same for us.
The lesson began with the second announcement that â€œthe Son of Man is going to be betrayed into the hands of men. They will kill him, and after three days he will rise.â€ He is the One who wants to â€˜first among themâ€™ even as He willingly, even gladly, â€œhumbles Himself to become the last and servant of all.â€
Jesus Christ is the greatest among us. Any anyone who â€˜UNDERSTANDSâ€™ that, is absolutely always going to excuse himself from every contest for â€˜greatnessâ€™ among others.
Along with all of the disciples, there must also have been a child in the house. â€œAnd He took a child and put him in the midst of them.â€ The Greek language has several different words for child just like we do. The word here is â€œpaidos,â€ what we would call a toddler, just past infancy, not able to stand up on his own.
Then, St. Mark writes, â€œJesus took the child in his arms.â€ Jesus would use this illustration at least one other time. When His disciples rebuked the little children, the â€œpaidoi,â€ for interfering with the greater, more important work that Jesus had to do, Jesus said, â€œLet the little children come to me and do not hinder them for the Kingdom of Heaven belongs to such as these. I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it.â€ And then Mark says, â€œHe took the children in His arms.â€
And there it is! There is TRUE GREATNESS for us mortal human beings. This â€˜little childâ€™ is â€˜the greatest among them.â€™ Why? Certainly not because of any greatness in this little child. Jesus didnâ€™t select this particular child to become the â€˜poster childâ€™ for â€˜greatness in the kingdom of heavenâ€™ because He saw something in this child that was â€˜greatâ€™ or the potential for â€˜greatness.â€™
No, this little child is â€œthe greatest in the kingdom of heavenâ€ because Jesus Christ had this little child in His arms.
If you want to be great, REALLY GREAT, you have to let Jesus Christ put His arms around you. Little children have no problem with that. They love it. They line up for it.
But as the children get older and more mature, they get the idea that theyâ€™re too big for this stuff. Theyâ€™re too GREAT for this baby stuff. And by the time the child becomes an adult, weâ€™re downright embarrassed to be embraced like a little child.
The one who is in Jesusâ€™ arms is the greatest in the Kingdom of God. Greatness is having Jesus take us in His arms. And thatâ€™s what makes you, dear children, GREAT. You are the greatest in the Kingdom of heaven, not because of your accomplishments or prestige or potential. You are â€˜the greatestâ€™ because Jesus Christ, the Son of God, has humbled Himself and become YOUR SERVANT.
He is the Divine Servant – a combination of two words which this world does not understand. But you do.
You understand that, in your baptism, Jesus Christ took you in His arms, and you became the greatest. For who could be GREATER than the one whom Jesus Christ holds in His arms?
You understand that the â€˜greatest among youâ€™ is the Divine Son of God, who does not consider â€˜greatnessâ€™ before God – let alone before man, a thing to be grasped.
â€¢ The â€˜greatestâ€™ humbled Himself and made Himself nothing to serve you by holding you in His arms as He is crucified on the cross, and you are crucified with Him.
â€¢ He holds you in His arms as He rises from the tomb and you rise with Him.
â€¢ He holds you in His arms as He ascends into heaven and you ascend into heaven with Him.
Who could ever be â€˜greaterâ€™ than the one whom Jesus â€œtakes in His armsâ€? It doesnâ€™t get any greater than that – and neither do you.
â€¢ And the truth is, youâ€™re never too big to be that small.
â€¢ Youâ€™re never too strong to be that weak.
â€¢ Youâ€™re never too great to be held like the â€˜little childâ€™ that you are in the arms of Jesus.
But just like the disciples, this is a hard lesson for us to learn too. And weâ€™ll spend the rest of our lives trying to learn it through failure and forgiveness, falling down and being lifted up again. Dieing and rising to a new life in Christ, over and over again.
But just imagine if we could learn what â€˜true greatnessâ€™ really is. What freedom.
â€¢ Freedom from all the â€œbitter jealousy and selfish ambitionsâ€ that causes quarrels and fights among us;
â€¢ freedom to quit the rat race altogether and drop out of every competition for greatness;
â€¢ freedom â€œto be last of all and servant to allâ€
â€¢ perfectly content to be like a little child in the arms of Jesus.