The Conversion of St. Paul – Acts 9, Galatians 1 – 1/21/18


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Today, we commemorate the “Conversion of St. Paul.” I have no idea why the church picked January 25th. I’m pretty confident that it’s not because anyone thinks it actually happened on January 25th. But if you ask me, it’s a good choice because it falls squarely within the season of Epiphany. And if there was ever a great example of bright light breaking into the darkness, revealing the glory of God in the face of Jesus Christ – the conversion of St. Paul is certainly that. This is Paul’s ‘epiphany.’

1200px-The_Conversion_of_Saint_Paul-Caravaggio_(c._1600-1)I think that we hear this story best if we begin with a bit of the background. After the crucifixion and resurrection of Jesus Christ, the Holy Spirit filled the Apostles with His holy breath on the Day of Pentecost, and the Apostles begin to preach the gospel publicly. And lots of people hear the Word and say, ‘what must we do to be saved?’ And within days, 3000 confess this crucified and risen Jesus to be none other than the Son of God and are CONVERTED through holy baptism.

Most of those 3000 were Jews. And as you can imagine, their conversion doesn’t sit well with the Jewish leadership at all. And because the majority has always been able to make it pretty miserable for the minority when they want to, a persecution against the Jews who have become Christians breaks out.

The first to actually die for the faith is Stephen who is stoned by the Jews. In order to throw the stone with some accuracy, you’ve got to take your flowing robes and outer garments off, which they do. In Acts 7, Luke tells us, “they laid down their garments at the feet of a young man named Saul.” And when their crime was fully accomplished, Luke writes, “And Saul approved of his execution.”

At that point the CONVERTED Jews, now Christians, flee Jerusalem to safer places. The city of Damascus to the south on the way to Egypt was one of those places.

There have always been those who become convinced that persecution and the use of force is perfectly justifiable for the right cause. That’s what the practice of abortion is about. Saul was one of those. Luke writes that he was “breathing threats and murder against the disciples of the Lord.” And Saul did this in the name of the Lord. And his church, rather than confronting him and telling him to repent, actually gave him an official letter of permission and protection.

Armed with credentials, as well as plenty of swords and rope, Saul sets out for Damascus with a small militia to hunt down those who haven’t been in church for a while. Luke tells us, is that “if he found any belong to the Way, men or women, he might bring them bound to Jerusalem.”

“The Way” is the earliest name for the Christian Church before it was called Christian. This new religion was not a nationality or a race or a matter of ancestral blood lines but a life lived in the Way of Him who said, “I am the way and the truth and the life.” And those were belonged “the Way” understood that the Way of Jesus was always the way of the cross and NOT the way of power or force.

As these holy Crusaders draw near to Damascus, suddenly, a light brighter than the sun at noon exploded in front of them and kept on flashing. All fall to the ground in fear. But instead of a mighty clap of thunder, there was a voice that asked the most startling question – “Saul, Saul, why are you persecuting Me?” And with that, Saul is met by the God whom he worshipped by NEVER KNEW.

In his fear and utter bewilderment, Saul responds, “who are you, master?” And the reply is, “I am Jesus, whom you are persecuting.”

Saul thought he was persecuting those heretical and blasphemous followers of that fraud, Jesus. But now he is told that he was actually persecuting Jesus Himself – WHO IS ONE WITH HIS FOLLOWERS – as He had said, “Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me,” and “as you did not do it to one of the least of these, you did not do it to me.” (Mat.25:40,45)

The origins of Paul’s doctrine that the Church as the very body of Christ is rooted right here. “Now you are the body of Christ and individually members of it,” he later writes to the Corinthians. (1Cor. 12:27) And to the Ephesians he writes, “And He put all things under His feet and gave him as head over all things to the church, which is his body, the fullness of him who fills all in all.” (Eph. 1:22f).

The early church father Augustine described the scene on the way to Damascus like this, “it was the head in heaven crying out on behalf of the members of his body still on earth.”

Jesus now gives this persecutor of His holy body some very strange and unexpected instructions to follow. “But rise, and enter the city, and you will be told what you are to do.”

After three days of blindness and fasting and prayer, during which Saul has a vision of a man named Ananias coming to him, there’s a knock on the door and a man named Ananias enters, and lays his hands on Saul and calls him, “brother.”

And this Ananias preaches to this ‘enemy of the church,’ not words of Law to condemn this terrorist – but pure Gospel. “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me to that you may regain your sight and be filled with the Holy Spirit. And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; and taking food, he was strengthened.”

In a case of divine irony that must have had the angels rolling with laughter, Saul’s word of life and salvation through the forgiveness of all of his sins – WHICH ARE GREAT – comes through the very church that he was trying to eliminate. Saul must hear this word that alone will set free, from a man from the city of Damascus named Ananias who was certainly one of those whom he had set out to arrest.

Saul’s sight is restored ONLY as he hears Jesus speaking THROUGH His church, and not apart from it. Saul’s sins are forgiven ONLY as he submits to the sacramental means of grace and is baptized, and not apart from baptism. Saul is strengthened for what is to follow ONLY as he takes and eats the food that strengthens the follower of Jesus to walk in His Way, which is always the way of the cross.

And then we read, “For some days he was with the disciples at Damascus. And immediately he proclaimed Jesus in the synagogues, saying, ‘He is the Son of God.’ And all who heard him were amazed and said, ‘is not this the man who made havoc in Jerusalem of those who called upon this name?”

And we certainly share in their amazement. Here is a stunning example of the truth that “as the heavens are higher than the earth, so are God’s ways higher than our ways and His thoughts than our thoughts.” (Is. 55:9) For the most important jobs that need to be done, we search out the most qualified candidates and carry out our background checks and weed out all fall short. We certainly don’t try to recruit those who want to tear down and destroy the work that we are to do.

We find that which is lovely and agreeable and this is what we love and agree with. But not God. He CONVERTS what is terrible and against Him and makes it lovely and His disciple.

In telling his own story to the Galatians, Saul now Paul, rattles off his very impressive resume, backed by his extremely zealous life according to the tradition of his fathers. But then he says that none of that counted for anything. But “when He who had set me apart BEFORE I WAS BORN, and who called me by his grace…”

Paul is thinking of the prophet Jeremiah, whom the Lord called saying, “Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.” (Jer. 1:5) Paul now hears those words as God’s word to him. And there’s no question but that we should hear them as spoken to us too.

From the moment of conception, we are known by God and called by God who makes us His own and sets us apart – not based on our qualifications or performance or even our potential – but solely by grace. Not because we are lovely, but solely because He loves us, and no one is lovelier than the one who is loved by God.

So as he tells his story, at no time does Paul say anything like, ‘when I decided to become a Christian,’ or ‘when I gave my life to Jesus.’ No its, “when He was pleased to reveal His Son to me.” Conversion is all God’s work. And all we can do is respond to His gracious love by saying ‘thank you’ and going to work.

The work for Paul began with a retreat to Arabia, of which we told nothing, but it must have been a time of retreat in quiet prayer and devotion. For Paul, things have been turned completely backwards from what they had been. This new life would take some getting used to.

For his whole life, Paul had been ZEALOUSLY pursuing acceptance by God by striving to live up to the high expectations and demands of the “tradition of my fathers.” Maybe some of you know something about that kind of pursuit of acceptance by trying to live up to the expectations that others are always setting for you – and that keep on moving.

But now its love and forgiveness and acceptance UP FRONT, even “before birth.” And all the expectations and qualifications and constant striving to meet them to please Him are GONE. And it’s no longer, “what must I do to be saved,” but “chief of sinners though I be, Christ is all in all to me; all my wants to Him are known, all my sorrows are His own. He sustains the hidden life, safe with Him from earthly strife.” (LSB #611)

This new life of being ‘pre-approved’ by God vs. the old life of ‘seeking approval’ by God takes a while to get used to. And maybe that’s why Paul needed some time in Arabia. And maybe that’s why we need to be here.

From Arabia, Paul goes back to Damascus and the very church that he had devoted to destruction now becomes his congregation and it is here that he spends some days with the disciples there. And here, he begins the work that Jesus called him to, “proclaiming Jesus in the Synagogues, saying, ‘He is the Son of God.’”

“Almighty God, You turned the heart of him who persecuted the Church and by his preaching caused the light of the Gospel to shine throughout the world. Grant us ever to rejoice in the saving light of Your Gospel, and following the example of the apostle Paul, to spread it to the ends of the earth. Amen.” (Collect for the Conversion of St. Paul)

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